mysophobia 潔癖

Nastiness Diagnosis. Anthropology. Religion. Gender. Justice. A Personal Notepad For the General Public.

Tafsir Muhammadiyah and the debate of Religious authorities

先知的跟隨著,或稱穆罕默蒂亞,在二十一世紀與傳統較保守的Persis的正式分裂,而宣告其對於非穆斯林友善態度之伊斯蘭律法詮釋的一場辯論。


Amin Abdullah
Tafsir Tematik Al-Qur’an tentang Hubuangan Sosial Antarumat Beragama includes some tolerant text interpretation of the question of relations with non-Muslims.

its authors are mostly Muhammadiyah leaders, but one of them is actually a NU ulama from a famous pesantren. (Adnree Feillard observed this on October 7th, 2000 in Yogyakarta)

A group of people lined up on a table in front of the audience as guarantee of their authoriy

As a result, the Muhammadiayh reformists were using traditionalist Islam as theological support in a debate against Persis radicals (Andree Feillad 166)
breaking the long association between Persis and Muhammadiyah

IAIN or UIN很多是來自傳統伊斯蘭學校,且想法非常開放民主,在此之外還有Jaringan Islam Liberal,相較於保守的Saudi-linked Instituted for Arabic Studies (LIPIA)
但同樣的也更常受到死亡恐嚇

pesantren 的增加
from 6,321 in 1990 to 14,556 in 2004

電視台
電視伊斯蘭(跟傳統的比印尼國族還要老的伊斯蘭組織無關的新興宗教領袖)
Muhammad Arifin Ilham
Metro TV是一個比較世俗化跟國際化的電視台
不是在講宗教知識,而是在於世俗的成功
但是這電視台不知道的是,Ilham對雜誌Sabili解釋為何要提倡"你今天禱告了嗎?"(Sudahkah Anda Sholat?)是因為 the Palestinian Question!!!!!!!!!

"We now see sudden kiais, instant kiais, like there are instant noodles "
an old NU kiai Muchith Muzadi in Jember (Feillard 170)

Kiai Diimyati from Kendal在2005表示在中爪哇,儘管PKS的宣傳與免費宗教教育還有中東對MUI的影響,大家還是都按照NU的方式在禱告
從都市的親民的ustad到鄉村的老派的階層的kiai,頭銜又被新人使用
 東爪哇地方選舉,kiai還是很有影響力,連世俗候選人也不得不去拜見他們

Reference:
Majelis Tarjih PP Muhammadiyah, Tafsir Tematik Al-Qur’an tentang Hubuangan Sosial Antarumat Beragama, Yogyakarta: Pustaka SM, 2000

Anree Feillard, From Handling Water in a Glass to Coping with an Ocean

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This entry was posted on April 17, 2013 by in 【Indonesia-ish & SEAsia】.
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